Kanwal Ram & Ors Vs. The Himachal
Pradesh Admn  INSC 162 (19 August 1965)
19/08/1965 SARKAR, A.K.
DAYAL, RAGHUBAR RAMASWAMI, V.
CITATION: 1966 AIR 614 1966 SCR (1) 539
D 1971 SC1153 (17,20,23) R 1979 SC 713 (6)
Indian Penal Code (Act 45 of 1860), ss. 494,
109-Bigamy and abetment thereof-Admission of accused Whether sufficient proof
of second marriage.
K, a woman, was alleged to have married a
second time in contravention of the provisions of the Hindu Marriage Act.
1955 and was found guilty, along with the
alleged second husband, of an offence under s. 494 of the Indian Penal Code.
Two of her relatives were convicted for abetment of the above offence. The
Trial Court as well as the judicial Commissioner of Himachal Pradesh held that
the evidence of the only witness who was produced to prove the second marriage,
fell short of proving it. But the Judicial Commissioner convicted the
appellants on certain admissions of K and the alleged second husband. In appeal
to this Court, Held: In a bigamy case the second marriage has to be proved as a
fact. The necessary ceremonies must be proved to have been performed. Admission
of marriage by the accused is not evidence of it for the purpose of proving an
offence of bigamy or adultery. [541 P-G] Bhaurao Shankar Lokhande v. State of
Maharashtra,  2 S.C.R. 837 relied on Empress v. Pitambur Singh, (1880)
I.L.R. 5 Cal. 566, Empress v. Kallu, (1882) I.L.R. 5 All. 233 and Marria v.
Miller, 4 Burr 2057-98 E.R. 73, referred to.
R. v. Robinson, (1938) 1 A.E.R. 301,
CRIMINAL APPELLATE JURISDICTION : Criminal
Appeal No. 167 of 1963.
Appeal by special leave from the judgment and
order dated July 31, 1963, of the Judicial Commissioner's Court Himachal Pradesh,
in Criminal Appeal No. 7 of 1963.
S.C. Agarwala, R. K. Garg and D. P. Singh,
for the appellants.
K. L. Hathi and B. R. G. K. Achar, for the
The Judgment of the Court was delivered by
Sarkar J. This appeal arises out of a conviction for bigamy and for the
abetment of it under ss. 194 and 109 of the Indian Penal Code. The trial Court
acquitted the accused persons but on appeal the Judicial Commissioner of
Himachal Pradesh convicted them. Hence this appeal.
540 Originally four persons were charged,
namely, Kubja the bride, Kanwal Ram the bride-room, Hira Nand and Seesia both
relations of the bride, the latter two having been charged under s. 494 read
with s. 109 for abetment of the offence of bigamy committed by the two first
mentioned accused. The charges were framed on the complaint of Sadh Ram to whom
Kubja had been earlier married. The complainant had also implicated Hiroo, the
mother of Kubja but she was discharged by the magistrate. Hira Nand died
pending the appeal in this Court.
Sadh Ram was married to Kubja sometime in
1940-41. The marriage between the appellant Kanwal Ram and Kubja is said to
have taken place in September 1955. By this time the Hindu Marriage Act, 1955
had come into force and it prohibited the marriage of a Hindu during the
lifetime of his or her spouse. The parties belong to a village in Himachal
Pradesh among whom a customary form of marriage called Praina, is recognised.
Both the marriages were performed according to that form. The marriage of Kubja
with Sadh Ram though originally challenged is now accepted.
The only question is whether the second
marriage of Kubja, that is to say, between Kubja and Kanwal Ram, has been
The evidence would show that for a marriage
in this form the following ceremonies are essential. First some agnatic
relation of the bridegroom goes to the bride's house and offers her "
suhag". Thereafter, a relation of the bride who is called Prainu, brings her
to the house of the bridegroom. There at the door of the house of the
bridegroom coins are put in a pot and then Puja and Katha (reading of holy
scriputues) are held. The, bride then nicks up the pot and takes that to the
family hearth and bows there. Then she makes obeisance to the father-in-law and
the mother-in-law and other elders in the family.
Lastly, with feasting the ceremonies end. The
complaint Sadh Ram himself admitted that puja at the entrance and bowing at the
hearth by the bride after she had picked up the pot were compulsory ceremonies.
He added, "If any one of these ceremonies is not performed, then the
marriage is not complete." Now all that the only witness who spoke about
the ceremonies observed at the marriage of Kubja and Kanwal Ram said was that
Seesia had brought the suhag and Hira Nand acted as Prainu. He does not mention
any of the other ceremonies to which we have earlier referred.
541 It was contended for the appellants that
this evidence was not enough to show that the marriage of Kubja and Kanwal Ram
can be said to have been performed. We think this contention is justified. In
Bhaurao Shankar Lokhande v. The State of Maharashtra(1) this Court held that a
marriage is not proved unless the essential ceremonies required for its
solemnisation are proved to have been performed. The evidence of the witness
called to prove the marriage ceremonies, showed that the essential ceremonies
had not been performed. So that evidence cannot justify the convic- tion. The
trial Court also took the same view. The learned judicial Commissioner does not
seem to have taken a different view.
The learned Judicial Commissioner, however,
thought that apart from the evidence about the marriage ceremonies earlier
mentioned there was other evidence which would prove the second marriage. He
first referred to a statement by the appellant Kanwal Rain that he had sexual
relationship with Kubja. We are entirely unable to agree that this, even if
true, would at all prove his marriage with Kubja. Then the learned Judicial Commissioner
relied on a statement filed by Kubja, Hira Nand and Hiroo in answer to an
application for restitution of conjugal rights filed by Sadh Ram against Kubja
and others, in which it was stated that Kubja married Kanwal Ram after her
marriage with Sadh Ram had been dissolved. Now the statement admitting the
second marriage by these persons is certainly not evidence of 'the marriage so
far as Kanwal Ram and Seesia are concerned; they did not make it. Nor do we
think, it is evidence of the marriage even against Kubja. First, treated as an
admission, the entire document has to be read as a whole and that would prove
the dissolution of the first marriage of Kubja which would make the second
Secondly, it is clear that in law such
admission is not evidence of the fact of the second marriage having, taken
place. In a bigamy case, the second marriage as a fact, that is to say, the
ceremonies constituting it, must be proved : Empress v. Pitambur Singh(2),
Empress v. Kallu(3), Archbold Criminal Pleading Evidence and Practice (35th
ed.) Art. 3796. In Kallu's(3) case and in Morris v. Miller(4) it has been held
that admission of marriage by the accused is not evidence of it for the purpose
of proving marriage in an adultry or bigamy case: see also Archbold Criminal
Pleading Evidence and Practice (35th ed.) Art. 3781. We are unable, (1) 
2 S.C.R. 837. (2)  I.L.R. 5 Cal. 566.
(3)  1.L.R. 5 All. 233. (4) 4 Burr
2057: 98 E.R. 73.
542 therefore, to think that the written
statement of Kubja affords any assistance towards proving her marriage with
Learned counsel for the respondent state drew
our attention to R. v. Robinson(1) in support of his contention that it is not
necessary to prove that all the ceremonies required for the particular form of
marriage had been observed. We do not think the case supports that proposition.
There the second marriage had been performed according to a Scottish custom
observing all the necessary formalities. It appeared however that in order to
be able to contract a marriage in that form one of the parties to it had to
reside in Scotland for twenty-one days which none of the parties to the second
marriage in that case had done. It was, therefore, held that the marriage was
not valid and the decision was that this invalidity of the marriage did not
affect the liability for bigamy. It was said that the validity of the second
marriage did not signify. The judgment pointed out that the previous marriage
always rendered the second marriage invalid. Reference was made there to R. V.
AllEn(2) for the proposition that the contracting of a second marriage in an
offence of bigamy meant only going through the form and ceremony of marriage
with another person. It was there found that the form adopted by the parties
was clearly recognised by law as capable of producing a valid marriage.
This form having been observed, the court
upheld the conviction for bigamy though the marriage turned out to be invalid
by reason of the absence of the necessary condition precedent as to residence
for twenty-one days in Scotland.
This case does not show that if the
formalities required to create a valid marriage had not been observed, a
conviction would have resulted. Indeed in Lokhande's case(3) this Court has
held to the contrary.
We, therefore, think that the appeal must be
allowed and order accordingly. The conviction of the appellants is set aside
and their bail bonds cancelled.
(1)  1 All. E.R. 301.
(2)  L.R.1 C.C.R. 367.
(3)  3 S.C.R. 837.